 |  |  |  |  Sixteenth Sunday after PentecostSunday, September 12, 2010 (jump back to calendar)
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| Service type | mass | | Class | Sunday of the III Class | | Candles | No extra candles | | Liturgy | Miserére mihi | | Theme | He that humbleth himself, shall be exalted. | | Preface | Trinity | | Vestment color | Green |
LATIN| Introit | ANTIPHON Miserére mihi, Dómine, quóniam ad te clamávi tota die: quia tu, Dómine, suávis ac mitis es, et copiósus in misericórdia ómnibus invocántibus te.
Inclina, Dómine, auram tuam mihi, et exaudi me:
quoniam inops, et pauper sum ego.
Gloria Patri, et Filio, et Spiritui Sancto:
Sicut erat in princípio et nunc et semper et in s?cula sæculórum.
Amen. ANTIPHON (repeat) Miserére mihi, Dómine, quóniam ad te clamávi tota die: quia tu, Dómine, suávis ac mitis es, et copiósus in misericórdia ómnibus invocántibus te. (Psalm 85: 3, 5; Psalm 85: 1)
| | Collect | Tua nos, quæsumus Dómine, grátia semper et prævéniat et sequáatur: ac bonis opéribus júgiter præstet esse inténtos. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 85: 3, 5; Psalm 85: 1)
| | Lesson | Léctio Epístolæ beáti Pauli Apóstolii ad Ephésios. Fratres, Obsecro vos, ne deficiátis in tribulatiónibus meis pro vobis, quæ est glória vestra. Hujus rei grátia flecto genus mea ad Patrem Dóminum nostri Jesu Christi, ex quo omnis patérnitas in cælis, et in terra nominétur, ut det vobis secúndum divítias gloriæ suæ, virtúte corroborári per Spíritum ejus in interiórem hóminem, Christum habitáre per fidem in córdibus vestris: in caritáte radicáti, et fundáti, ut possítis comprehéndere cum ómnibus sanctis, quæ sit latitúdo, et longitúdo, at sublímitas, et profundum: scire étiam supereminéntem sciéntias caritátem Christi, ut impleámini in omnem plentúdinem Dei. Ei autem, qui potens est omnia fácere superabundánter quam pétimus, aut intellígimus, secúndum virtútem, quæ operétur in nobis: ipsi glória in Ecclésia, et in Christo Jesu in omnes generatiónes sæculi sæculórum, Amen. Hæc fuit epistula.
Deo Gratias. (Ephesíans 3: 13-21)
| | Gradual | Timébunt gentes nomen tuum, Dómine,
et omnes reges terræ glóriam tuam.
Quóniam ædificávit Dóminus Sion: et vidébitur in majestáte sua.
Allelúja, allelúja.
Cantáte Dómino cánticum novum: quia mirabília fecit Dóminus.
Alleluia. (Psalm 101: 16, 17; Psalm 97: 1)
| | Gospel | Dominus vobiscum.
Et cum spiritu tuo.
Sequentia sancti Evangelii secundum Lucam.
Gloria   tibi, Domine In illo témpore: Cum intráret Jesus in domum cujúsdam príncipis pharisæórum sabbáto manducáre panem, at ipsi observábant eum. Et ecce homo quidam hydrópicus erat ante illum, Et respóndens Jesus, dixit ad legisperítos, at pharisæos, dicens: “Si licet sabbáto curare?” At iili tacuérunt. Ipse vero apprehénsum sanávit eum, ac dimisit. Et respondens ad illos, dixit: “Cujus vestrum ásinus, aut bos in púteum cadet, et non contínuo extrahet illum die sabbáti?” Et non póterant ad hæc respondére illi. Dicébat autem et ad invitátos parábolam, inténdens quómodo primos accúbitus elígerent, dicens ad illos: “Cum invitiátus fúeris ad ad núptias, non discúmbas in primo loco, ne forte honorátior te sit invitátus ab illo, et véniens is, quis te et illum vacávit, dicat tibi: Da huic locum: et tunc incípias cum rubóre novíssimum locum tenére. Sed cum vocátus fúeris, vade, recúmbe in novíssimo loco: ut, cum vénerit qui te invitávit, dicat tibi: Amice, ascénde supérius. Tunc erit tibi glória coram simul discumbéntibus: quia omnis qui se exáltat, humiliábitur: et qui se humíliat, exaltábitur.” Evangélium Dómini.
Laus Tibi, Christe. (Luke 14: 1-11)
| | Offertory | Dómine, in auxílium meum réspice: confundántur et revereántur, qui quærunt ánimam meam, ut áuferant eam: Dómine, in auxílium meum réspice. (Psalm 39. 14,15)
| | Secret | Munda nos, quæsumus, Dómine, sacríficii præséntis efféctu, et pérfice miserátus in nobis, ut eius mereámur esse partícipes. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 39. 14,15)
| Preface (Trinity) | Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempitern?que Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes... sanctus, sanctus
| | Communio Verse | Dómine, memorábor justitiæ tuæ solius: Deus, docuísti me a juventúte mea, et usque in senéctam et sénium: Deus, ne derelínquas me. (Psalm 70: 16-18)
| | Post-Communion Prayer | Purífica, quæsumus Dómine, mentes nostras benígnus, et rénova cæléstibus sacraméntis: ut consequénter et córporum præsens páriter, et futúrum capiámus auxílium Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 70: 16-18)
| | | Here ends the LATIN Proper for Sixteenth Sunday after Pentecost |
ENGLISH| Introit | ANTIPHON Have mercy on me, O Lord, for I have cried to Thee all the day; for Thou, O Lord, art sweet and mild, and plenteous in mercy to all that call upon Thee.
Bow down Thine ear to me, O Lord, and hear me:
for I am needy and poor.
Glory be to the Father and to the Son and to the Holy Spirit:
As it was in the beginning, is now and ever shall be, world without end. Amen. ANTIPHON (repeat) Have mercy on me, O Lord, for I have cried to Thee all the day; for Thou, O Lord, art sweet and mild, and plenteous in mercy to all that call upon Thee. (Psalm 85: 3, 5; Psalm 85: 1)
| | Collect | May Thy grace, we beseech Thee, O Lord, ever go before us and follow us: and make us continually to be intent upon good works. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, forever and ever.
Amen. (Psalm 85: 3, 5; Psalm 85: 1)
| | Lesson | Today’s lesson is from the Epistle of Blessed Paul the Apostle to the Ephesians. Brethren, I pray you not to faint at my tribulations for you, which are your glory. for this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity in Heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit with which might unto the inward man, That Christ may dwell by faith in your hearts: that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth and the length, and height, and depth. To know also the charity of Christ, which surpasseth all knowledge that you may be filled unto all the fullness of God. Now to Him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us: to Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen. Here ends today’s lesson.
Thanks be to God. (Ephesíans 3: 13-21)
| | Gradual | The gentiles shall fear Thy name, O Lord,
and all the kings of the earth Thy glory.
for the Lord hath built up Sion, and He shall be seen in His majesty.
Alleluia, alleluia.
Sing ye to the Lord a new canticle, because the Lord hath done wonderful things.
Alleluia. (Psalm 101: 16, 17; Psalm 97: 1)
| | Gospel | The Lord be with you.
And with your spirit.
The continuation of the holy Gospel according to Luke.
Glory   to Thee, O Lord At that time, when Jesus went into the house of one of the chiefs of the Pharisees on the Sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him who had the dropsy: and Jesus answering, spoke to the lawyers and the Pharisees, saying: “Is it lawful to heal on the sabbath day?” But they held their peace: but He taking him, healed him, and sent him away. And answering them, He said: “Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the sabbath day?” And they could not answer Him these things. And He spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them: “When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honorable than thou be invited by him and he that invited thee and him, come and say to thee: Give this man place: and then thou begin with shame to take the lowest place. But when thou art invited, go, sit down in the lowest place: that when he who invited thee cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee: because every one that exalteth himself shall be humbled and he that humbled himself shall be exalted.” The Gospel of the Lord.
Praise be to Thee, O Christ. (Luke 14: 1-11)
| | Offertory | Look down, O Lord, to help me; let them be confounded and ashamed that seek after my soul to take it away; look down, O Lord, to help me. (Psalm 39. 14,15)
| | Secret | Cleanse us, we beseech Thee, O Lord, by the virtue of the present Sacrifice, and, in Thy mercy, provide that we may be worthy to be partakers therein. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 39. 14,15)
| Preface (Trinity) | It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, to-gether with Thine only-begotten Son, and the Holy Spirit, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. for what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Spirit, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying... Holy, Holy, Holy...
| | Communio Verse | O Lord, I will be mindful of Thy justice alone: Thou hast taught me, O God, from my youth, and unto old age and gray hairs. O God. forsake me not. (Psalm 70: 16-18)
| | Post-Communion Prayer | In Thy goodness, we beseech Thee, O Lord, purify and renew our minds by these heavenly Sacraments: that by means of them, we may also receive help for our bodies, both now and in time to come. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 70: 16-18)
| | | Here ends the ENGLISH Proper for Sixteenth Sunday after Pentecost |
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 |  |  |  | June 2011| Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | | | | | 1
| 2 Ascension Thursday | 3 Within the octave of Ascension Thursday
| 4 Within the octave of Ascension Thursday
| 5 Within the octave of Ascension Thursday
also Sunday within the Octave of the Ascension | 6 Within the octave of Ascension Thursday
| 7 Within the octave of Ascension Thursday
| 8 Within the octave of Ascension Thursday
| 9 The octave of Ascension Thursday
| 10
| 11 Barnabas, Apostle | 12 Whitsunday (or Pentecost Sunday) | 13 Within the octave of Whitsunday (or Pentecost Sunday)
| 14 Within the octave of Whitsunday (or Pentecost Sunday)
| 15 Within the octave of Whitsunday (or Pentecost Sunday)
| 16 Within the octave of Whitsunday (or Pentecost Sunday)
| 17 Within the octave of Whitsunday (or Pentecost Sunday)
| 18 Within the octave of Whitsunday (or Pentecost Sunday)
| 19 The octave of Whitsunday (or Pentecost Sunday)
also Trinity Sunday (First Sunday after Pentecost) | 20
| 21
| 22
| 23 Corpus Christi (Thursday following Trinity Sunday) | 24 Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Nativity of the Baptist | 25 Within the octave of Corpus Christi (Thursday following Trinity Sunday) Within the octave of Nativity of the Baptist
| 26 Within the octave of Nativity of the Baptist Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Second Sunday after Pentecost | 27 Within the octave of Corpus Christi (Thursday following Trinity Sunday) Within the octave of Nativity of the Baptist
| 28 Within the octave of Nativity of the Baptist Within the octave of Corpus Christi (Thursday following Trinity Sunday)
| 29 Within the octave of Corpus Christi (Thursday following Trinity Sunday) Within the octave of Nativity of the Baptist
also Peter and Paul, Apostles | 30 Within the octave of Nativity of the Baptist The octave of Corpus Christi (Thursday following Trinity Sunday) Within the octave of Peter and Paul, Apostles
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About the information (below)
This information applies to the Diocese of Texas. If you are outside the diocese, the details
you see here are fairly standard throughout the western church. However, your bishop's rules may vary.
Diversity it worderful. These rules point to diversity. Neither we nor your bishop is "right" or "correct" ot "better."
Note on candles
The listing calendar items shows how many additional candles. Here are the rules for the base set of candles.
| Use 2 | for priest celebrant, no incense |
| Use 4 | for priest celebrant, no incense |
| Use 6 | for any celebrant using incense |
| Add 1 | if the celebrant is the Ordinary |
Note on liturgical colors
Parishes and priests only need two colors: white and purple. White can substitute for every color, except purple.
| WHITE | Used at Christmas, Easter, and other joyful celebrations. May be used at funerals, ordinations. |
| RED | Days of the Holy Spirit, the Apostles, and memorials of martyrs. |
| ADVENT PURPLE | This is blueish purple. Use during advent. If you cannot afford both purple hues, use whichever you have. |
| LENT PURPLE | This is red-purple. You may use lent purple at funerals, but that tradition is basically dead (so to speak). |
| GREEN | Green is the "none of the above" color. If you don't have specific instructions on color, then the color is green. |
| ROSE | Use on Gaudete and Laetare Sundays |
| BLUE | Any Mass for/about the Blessed Virgin Mary |
| BLACK | Good Friday and Funerals. |
| GOLD | At a mammoth occasion (eg., ordination, Christmas, Easter, etc.), gold is fine. |
| SILVER | We don't use silver or any other color not mentioned. |
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