 |  |  | |  Sixth Sunday after PentecostSunday, July 24, 2011 (jump back to calendar)
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| Service type | mass | | Class | Sunday of the III Class | | Candles | No extra candles | | Liturgy | Dóminus fortitúdo | | Theme | baptismal waters, food of divine life | | Preface | Trinity | | Vestment color | Green |
LATIN| Introit | ANTIPHON Dóminus fortitúdo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, et bénedic hæreditáti tuæ, et rege eos usque in sæculum.
 Ad te, Dómine, clamábo:
 Deus meus, ne síleas a me, nequando táceas a me, et assimilábor descendéntibus in lacum.
Gloria Patri, et Filio, et Spiritui Sancto:
Sicut erat in princípio et nunc et semper et in s?cula sæculórum.
Amen.
ANTIPHON (repeat) Dóminus fortitúdo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, et bénedic hæreditáti tuæ, et rege eos usque in sæculum. (Psalm 27: 8-9; Psalm 27: 1)
| | Collect | Deus virtútum, cujus est totum quod est óptimum: ínsere pectóribus nostris amórem tui nóminis,et præsta in nobis religiónis augmentum: ut quæ sunt bona, nútrias, ac pietátis stúdio, quæl sunt nutrita, custódias. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 27: 8-9; Psalm 27: 1)
| | Lesson | Léctio Epístolæ beáti Pauli Apóstoli ad Romános.
Fratres, Quicúmque baptizáti sumus in Christo Jesu, in morte ipsius baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis ejus, simul et resurrectiónis érimus. Hoc sciéntes, quis vetus homo poster simul crucifíxus est, ut destruátur corpus peccáti, et ultra non serviámus peccáto. Si autem mórtui sumus cum Christo, crédimus quia simul étiam vivémus cum Christo: sciéntes quod Christus resúrgens ex mórtuis, jam non móritur, mors illi ultra non dóminabitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo in Christo Jesu Dómino nostro.
Hæc fuit epistula.
Deo Gratias. (Romans 6: 3-11)
| | Gradual | Convértere, Dómine, aliquanttuum,
et deprecáre super servos tuos.
Dómine, refúgium factus es nobis, a generatióne et progénie.
Allelúja, allelúja.
In Te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et erípe me: inclína ad me aurem tuam: accélera, ut eripías me.
Allelúja. (Psalm 89: 13, 1; Psalm 30: 2, 3)
| | Gospel | Dominus vobiscum.
Et cum spiritu tuo.
 Sequentia sancti Evangelii secundum Marcum.
Gloria tibi, Domine
In illo témpore: Dixit Jesus discípulis suis: Cum turba multa esset cum Jesu, nec habérernt quod manducárent, convocátis discípulis, alt illis: “Miséreor super turbam: quia ecce jam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos jejúnos in domum suam, deficíent in via: quidam enim ex eis de longe venérunt.” Et respondérunt ei discípuli sui Unde illos quis potent hic saturáre pánibus in solitúdine? Et interrogávit eos: “Quot panes habétis?” Qui dixérunt: “Septem.” Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discápulis suis ut appónerent, et apposuérunt turbæ. Et habébant piscículos páucos: et ipsos benedíxit, et jussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducavérunt, quasi quátuor míllia et dimísit eos.
Evangélium Dómini.
Laus Tibi, Christe. (Mark 8: 1-9)
| | Offertory | Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in Te, Dómine. (Psalm 16: 5-7)
| | Secret | Propitiáre, Dómine, supplicatiónibus nostris: et has pópuli tui oblatiónes benígnus assúme: et ut nullíus sit írritum votum, nullíus vácua postulátio, præsta; ut quod fidéliter pétimus, efficáciter consequámur. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 16: 5-7)
| Preface
(Trinity) | Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempitern?que Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes... sanctus, sanctus
| | Communio Verse | Circuíbo, et immolábo in tabernáculo ejus hóstiam jubilatiónis: cantábo et psallum dicam Dómino. (Psalm 26: 6)
| | Post-Communion Prayer | Repléti sumus, Dómine, munéribus tuis: tríbue, quæsumus; ut eórum et mundémur efféctu, et muniámur auxílio. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 26: 6)
| | | Here ends the LATIN Proper for Sixth Sunday after Pentecost |
ENGLISH| Introit | ANTIPHON The Lord is the strength of His people, and the protector of the salvation of His anointed: save, O Lord, Thy people, and bless Thine inheritance, and rule them forever.
Unto thee will I cry, O Lord:
O my God, be not Thou silent to me, lest if Thou be silent to me, I become like them that go down into the pit.
Glory be to the Father and to the Son and to the Holy Spirit:
As it was in the beginning, is now and ever shall be, world without end. Amen.
ANTIPHON (repeat) The Lord is the strength of His people, and the protector of the salvation of His anointed: save, O Lord, Thy people, and bless Thine inheritance, and rule them forever. (Psalm 27: 8-9; Psalm 27: 1)
| | Collect | O God, Who hast prepared for them that love Thee such good things as pass understanding: pour into our hearts such love towards Thee, that we, loving Thee in all things, and above all things, may obtain Thy promises which exceed all that we can desire. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, forever and ever.
Amen. (Psalm 27: 8-9; Psalm 27: 1)
| | Lesson | Today’s lesson is from the Epistle of Blessed Paul the Apostle to the Romans.
Brethren, All we who are baptized in Christ Jesus are baptized in His death. for we are buried together with Him by baptism unto death that as Christ is risen from the dead by the glory of the Father, so we also may walk in the newness of life. for if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection. Knowing this, that our old man is crucified with Him, that the body of sin may be destroyed, and that we may serve sin no longer. for he that is dead is justified from sin. Now if we be dead with Christ, we believe that we shall live also together with Christ. Knowing that Christ, rising again from the dead, dieth now no more, death shall no more have dominion over Him. for in that He died to sin, He died once; but in that He liveth, He liveth unto God. So do you also reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
Here ends today’s lesson.
Thanks be to God. (Romans 6: 3-11)
| | Gradual | Return, O Lord, a little:
and be entreated in favor of Thy servants.
Lord, Thou hast been our refuge from generation to generation.
Alleluia, alleluia.
In Thee, O Lord, I have hoped, let me never be confounded: deliver me in Thy justice, and release me: bow down Thine ear to me, make haste to deliver me.
Alleluia. (Psalm 89: 13, 1; Psalm 30: 2, 3)
| | Gospel | The Lord be with you.
And with your spirit.
The continuation of the holy Gospel according to Mark.
Glory to Thee, O Lord
At that time, when there was a great multitude with Jesus, and they had nothing to eat, calling His disciples together, He saith to them: “I have compassion on the multitude, for behold they have now been with Me three days, and have nothing to eat and if I shall send them away fasting to their home, they will faint in the way: for some of them came from afar off.” And His disciples answered Him: “From whence can any one fill them here with bread in the wilderness?” And he asked them: “How many loaves have ye?” Who said: “Seven.” And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks, He broke and gave to His disciples to set before the people, And they had a few little fishes, and He blessed them, and commanded them to be set before’ them. And they did eat, and were filled: and they took up that which was left of the fragments, seven baskets: and they that had eaten, were about four thousand: and He sent them away.
The Gospel of the Lord.
Praise be to Thee, O Christ. (Mark 8: 1-9)
| | Offertory | Perfect Thou my goings in Thy paths, that my footsteps be not moved: incline Thine ear, and hear my words: show forth Thy wonderful mercies, Thou Who savest them that trust in Thee, O Lord (Psalm 16: 5-7)
| | Secret | Be appeased, O Lord, by our humble prayers, and favorably receive the offerings of Thy people: and that the prayers of none be vain, no one petition void, grant, that what we ask faithfully, we may obtain effectually. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 16: 5-7)
| Preface
(Trinity) | It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, to-gether with Thine only-begotten Son, and the Holy Spirit, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. for what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Spirit, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying... Holy, Holy, Holy...
| | Communio Verse | Grant, O Lord, that we who have been filled with Thy gifts may be cleansed by their virtue and strengthened by their help. (Psalm 26: 6)
| | Post-Communion Prayer | We have been filled, Lord, with Thy gifts: grant we beseech thee, that we may both be cleansed by their effects, and defended by their aid. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 26: 6)
| | | Here ends the ENGLISH Proper for Sixth Sunday after Pentecost |
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| | | | June 2011| Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | | | | | 1
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Ascension Thursday | 3
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
also Sunday within the Octave of the Ascension | 6
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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The octave of Ascension Thursday
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Barnabas, Apostle | 12
Whitsunday (or Pentecost Sunday) | 13
Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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The octave of Whitsunday (or Pentecost Sunday)
also Trinity Sunday (First Sunday after Pentecost) | 20
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Corpus Christi (Thursday following Trinity Sunday) | 24
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Nativity of the Baptist | 25
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Second Sunday after Pentecost | 27
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
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Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
also Peter and Paul, Apostles | 30
Within the octave of Nativity of the Baptist
Within the octave of Peter and Paul, Apostles
The octave of Corpus Christi (Thursday following Trinity Sunday)
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About the information (below)
This information applies to the Diocese of Texas. If you are outside the diocese, the details
you see here are fairly standard throughout the western church. However, your bishop's rules may vary.
Diversity it worderful. These rules point to diversity. Neither we nor your bishop is "right" or "correct" ot "better."
Note on candles
The listing calendar items shows how many additional candles. Here are the rules for the base set of candles.
| Use 2 | for priest celebrant, no incense |
| Use 4 | for priest celebrant, no incense |
| Use 6 | for any celebrant using incense |
| Add 1 | if the celebrant is the Ordinary |
Note on liturgical colors
Parishes and priests only need two colors: white and purple. White can substitute for every color, except purple.
| WHITE | Used at Christmas, Easter, and other joyful celebrations. May be used at funerals, ordinations. |
| RED | Days of the Holy Spirit, the Apostles, and memorials of martyrs. |
| ADVENT PURPLE | This is blueish purple. Use during advent. If you cannot afford both purple hues, use whichever you have. |
| LENT PURPLE | This is red-purple. You may use lent purple at funerals, but that tradition is basically dead (so to speak). |
| GREEN | Green is the "none of the above" color. If you don't have specific instructions on color, then the color is green. |
| ROSE | Use on Gaudete and Laetare Sundays |
| BLUE | Any Mass for/about the Blessed Virgin Mary |
| BLACK | Good Friday and Funerals. |
| GOLD | At a mammoth occasion (eg., ordination, Christmas, Easter, etc.), gold is fine. |
| SILVER | We don't use silver or any other color not mentioned. |
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